The Secret path

• About The Doctrine of Discovery, Unmasking the Domination Code:  

This powerful and landmark documentary “The Doctrine of Discovery: Unmasking The Domination Code” is a result of the collaborative efforts by Dakota filmmaker and Director Sheldon Wolfchild and Co-Producer Steven Newcomb (Shawnee, Lenape). The film, based on Newcomb’s thirty years of research, and his book Pagans in the Promised Land: Decoding the Doctrine of Christian Discovery (Fulcrum, 2008), brings to the big screen an amazing and little known story: The first Christian people to locate lands inhabited by non-Christians (“infidels, heathens, and savages”) claimed the right to assert a right of domination to be in themselves. On the basis of this religiously premised argument, the U.S. Supreme Court has defined the land title of the Indian nations as a “mere right of occupancy” subject to a right of domination on the part of the United States. The first “Christian people” that claimed “ultimate dominion,” said the Supreme Court, could grant away the soil while yet it was still in the possession of the “natives, who were heathens.” Birgil Kills Straight, a Headman of the Oglala Lakota Nation, provides insight into the traditional wisdom and teachings of the Seven Laws of the Oglala Lakota. The documentary points out that the traditional teachings of original nations and peoples form an alternative to the dehumanizing domination system of Christendom. Theologian Luis Rivera-Pagán, who is interviewed in the film, points out in his book A Violent Evangelism: The Religious and Political Conquest of the Americas (1992), that an accurate history must account for the theological and religious justifications for claims of domination over the original nations and peoples. Rivera-Pagán talks about the devastating effects of “the absolute devaluation of one’s being,” or, in other words, dehumanization. The film calls upon the Holy See at the Vatican to revoke the papal decrees that set into motion the domination system, and points out that the values and teachings of original nations are a sacred path for all Life.

I went to the Mission for one school year in 1973/1974. I had just turned 6 years old. I lived with my grandmother on the Dog Creek reserve. We never had very much money, but somehow my granny managed to buy me a new outfit to go to the Mission school. I remember going to Robinson’s store and picking out a shiny orange shirt. It had string laced up in front, and was so bright and exciting – just like I felt to be going to school!

When I got to the Mission, they stripped me, and took away my clothes, including the orange shirt! I never wore it again. I didn’t understand why they wouldn’t give it back to me, it was mine! The color orange has always reminded me of that and how my feelings didn’t matter, how no one cared and how I felt like I was worth nothing. All of us little children were crying and no one cared.

I was 13.8 years old and in grade 8 when my son Jeremy was born. Because my grandmother and mother both attended residential school for 10 years each, I never knew what a parent was supposed to be like. With the help of my aunt, Agness Jack, I was able to raise my son and have him know me as his mother.

I went to a treatment centre for healing when I was 27 and have been on this healing journey since then. I finally get it, that the feeling of worthlessness and insignificance, ingrained in me from my first day at the mission, affected the way I lived my life for many years. Even now, when I know nothing could be further than the truth, I still sometimes feel that I don’t matter. Even with all the work I’ve done!

I am honored to be able to tell my story so that others may benefit and understand, and maybe other survivors will feel comfortable enough to share their stories.